Beholding the Cross of Rome & Seeing Jehovahâs Tree
6/19/2023
âAnd all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.â - Luke 23:48
âAnd all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.â - Luke 23:48
The Cross of Rome was designed to make a statement. The people were lifted up on the Cross to be seen by men. The ghastly sight was supposed to traumatize the spectators. Therefore, in being crucified, the condemned criminals were tortured for as long as possible, in the most painful way possible...
âAnd it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.â â Luke 23:44-45
âAnd they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.â â Matt. 27:35
No such an allowance was permissible to the Son of God because of the substitutionary requirements of the Atonement. The misery of a sinless Man merits happiness for sinners. The sorrow of the Savior merits joy for sinners. The pain of a perfect Man merits peace for sinners.
Every sensible experience of divine wrath was about to intensify to a maximum degree of glory on the Cross. Nevertheless, not everyone could see it (Isa. 53:3). Not everyone wants to see it.
Believe it or not, this journey to the Cross was much more impressive than the miraculous passage of Israel through the crystal walls of the Red Sea. God-Incarnate was doing wonders! Insomuch that the survival of the Jews in the Red Sea crossing is nothing in comparison.
Jesus stood before them all regal as a King! Having been marred by the scourge more than any other man had ever been disfigured by Roman torturers (Isa. 52:14), it seemed that Pilate simply couldnât contain himself, as he would go on to make a second proclamation, saying, âBehold your King!â.
This scene conveys to us an inconceivable mystery.
âBut He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.â â Isa. 53:5 (1 Pet. 2:24)
The most powerful men in the world were made to feel weak and vulnerable in the presence of the Son of God, because the divine words being uttered were penetrating to the human heart.
âHe was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a Lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.â â Isa. 53:7
Sinners hope to bind omnipotence and hold God captive while they build their own Kingdoms that are free and happy with the inalienable right to sin without consequences.
At around â700 BC, Isaiah foresaw the fine details of this unprecedented situation. The spiritual realm was opened before Isaiah, and thus he described the vertical situation that developed between the Son & the Father.
No man has ever possessed the power or bravery to absorb the wrath of God! Nevertheless, as One greater than the Temple (Matt. 12:6), what was formerly impossible to mankind was then feasible by the Son of God (Mk. 10:27; Matt. 9:6, Mk. 2:10, Lk. 5:24).
The Lord was honestly describing what was happening without exaggeration.
The Garden of Gethsemane was chosen by God. Readers of the Gospels are made to pass through here before ascending Calvary to gaze upon the Cross.
The martyrs could do nothing without the Master. Jesus Christ was the trailblazer! Without Him there would be no path to martyrdom nor purpose in it.
Even the most uncommon circumstances couldnât trouble this extraordinary Man: starving to death, getting murdered by an angry mob, encountering a legion of devils, or being overtaken by a deadly storm in the middle of the sea.
âReaders of old theology will have remarked how constantly the fathers were accustomed to dwell upon the wounds of Jesus slain.â â C.H. Spurgeon